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πͺπΊ α¨α°α αα αα°α¨α³α α½αα αα΅αα΅ α¨αααααα α₯α» αα΅αα± ααα’ Preach the Word rightly divided! βα¨α₯ααα΅α αα α α ααα΅ α¨αααα α¨αα«α³ααα α α«α°α ααα α₯ α¨α°αα°ααα α«α΅α α αα₯ααα α₯αα αα³ααα₯ α΅αα’β β 2α α’αα΄αα΅ 2α₯15 βStudy to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.β β 2 Timothy 2:15 (KJV) βProve all things; hold fast that which is goodβ (1 Thes. 5:21). The term βproveβ means to test, examine, or scrutinize. This challenges the Church not to be gullible, naΓ―ve, or accepting of every new or interesting teaching that comes along, but rather to be discerning. We are to test and examine all things in light of the unchanging, infallible truth of the Word of God, rightly divided. Like the Bereans, we are to receive the word with all readiness of mind, but then search the Scriptures whether those things are so (Acts 17:11). Here are some good questions to ask when proving a doctrine: Is it honoring to Christ? Is it consistent with the character of God? Is it based on Scripture? If yes, does the doctrine fit with the immediate context of the Scripture itβs based on? With the dispensational context? With the teaching of the Bible as a whole? After proving a doctrine, Paulβs instruction is that we βhold fast that which is good.β βHold fastβ means to retain, to keep firm possession of. As teaching is proved to be good and in line with the truth of the Word, then itβs imperative that we embrace it, stand for it, and live it out. ππππππππππππ By Grace through FAITH. Let us thank God that the Lord Jesus Christ took the condemnation and judgment of our sins upon Himself at Calvary so that His righteousness might be imputed to us by grace through faith. Regarding Abrahamβs justification before God, the Apostle says:Β βWhat saith the Scripture? Abraham believed God, and it was counted unto him for righteousnessβΒ (Rom.4:3). THE BIBLE The entire Bible in its original writings is inerrant, being verbally inspired of God and is of plenary authority (2 Tim. 3:16,17; 2 Pet. 1:21). I believe that the Bible is of plenary authority; that is, that its authority in matters of our faith and practice is full and complete. It is the supreme court to which we must bring all questions of faith and morals for final decision. Church history, church councils, creeds and the like may contain much truth, but these things are in no sense the basis for authority of what is truth. "Thy Word is Truth."